Puppetry of the Pearly Penile Papules

For many years now, the running commentary is that a man’s penis has a mind of its own.   Or we have heard it said that the little head is in command of the big head.   Maybe so.  Maybe not.

But here is a case where a man’s penis should have maybe done the thinking for him.   Apparently the big head was cajoled and pressured into thrusting the little head into public scrutiny, where both person and penis were met with derisive comments and otherwise embarrassing results.

According to an article  the Courthouse News Service, a man has filed a complaint against CBS Television Network.  The man alleges the producers of the reality show, “The Doctors” tricked him into discussing his  laser surgery before a live studio audience.   The laser surgery was intended  to remove “pearly penile papules.”   Pearly penile papules are seemingly harmless skin colored bumps or pimples that I’m sure do little to enhance one’s sex appeal.

The man contends that he contacted the doctor at the surgery center, in La Jolla, California, for an appointment to consult about this $4,500 surgery.   A couple of days later, the would-be patient received a call from “The Doctors” requesting he appear on the show.   The offended party contends that he was unduly  pressured into appearing on the show.  He wasn’t told about the live studio audience.    The show was broadcast, he alleges, without his consent.

The man now claims he has suffered “relentless embarrassment and harassment.”   He claims he receives less than complimentary phone calls and emails from friends and acquaintances who have commented on his television debut.   We can only imagine the content of the voice mails and emails, but there is little doubt they can prove unnerving.

Honestly, I feel bad for the guy.   He may have a case.; he may not.    He may have been tricked or he may have imagined himself aglow in the light of celebrity.   I don’t know.    Television producers in need of willing and gullible subjects can be very persuasive.   They can work their charms and hammer you in every way until your relinquish yourself to their programming needs.

In  the mood of the times, it is flattering at first that you Joe Blow from wherever are suddenly a point of focus.  It can bring some distraction to your everyday life.  People will notice you.   In a bad economy with jobs outsourced and not all that many prospects out there, you could make yourself famous.   It’s like marathon dancing during  the Great Depression.  A long shot.  And often painful.

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So when life is drab and your money is short, when Hollywood calls you may want to consider the possibilities.   This is the age, after all, were privacy woefully lacks the currency  it once had.   In a bad economy, especially, you can’t make yourself rich and famous by secreting your most intimate biases, dreams, and sexual proclivities.   Just walk down the street or stand on any elevator where someone is yammering away about their love life and not-so-secret desires.   Do they care that you are standing around wondering what kind of imbecile makes all this known to the public?  Not in the least.   Either they don’t care or they want you to look at them, take notice, think of them as someone engaged in a life more exotic than its somber reality.

Integrity and decorum have long fallen by the wayside as the multitudes seek to gain the advantage over their peers by exhibiting themselves in some absurd fashion, by having more babies, uttering believed to be metaphysical by some and nonsense to the  dwindling quantity of discerning minds.   Couple this was the fact that most people are in fact functionally illiterate, so signing away their life on documents they are unable to read is more commonplace than ever before.    They buy houses, cars, and get involved in get rich quick schemes by passing over the fine print.   They claim in the aftermath that they were victimized by virtue that they were either incapable or too lazy to read the documents with which they were presented.

The quest for fame is even greater than the quest for sex.   Both may be ephemeral and ultimately unsatisfying, but the quest for celebrity in this day and age is the strongest urge.    The quest for celebrity emanates  from conditions of  alienation and anonymity.   More often than not the feeling of one’s loneliness and insignificance can only be sated when not one but thousand or millions of eyes turn their eyes away from their iPhones and cast them onto you.

For that brief recognition people will subject themselves to damn near anything.   They will have sex with animals or talk about their worst moments to their twenty million best friends.   They will humiliate themselves at every level and willingly swap their dignity for celebrity with only the slightest bit of prompting.   Where there once was a time where you had to pry out someone’s innermost secrets, in quest of celebrity you can’t shut them up.

What is remarkable is that someone who finds the cure for AIDS will have the same amount of celebrity as, say, the Octomom.   There is no discrimination.  Famous is famous.   We may claim otherwise, but it’s not the truth.   They are here and they are gone.   Unless they manage in some way  through some gift of accomplishment or media savvy to sustain our fickle attentions.  Otherwise, they are off the show and back on their cell phones, pumping up their inflated sense of accomplishment.

The Bodhi Tree, a Bookstore No More

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The Bodhi Tree has been a Los Angeles institution since I can remember.  Located in West Hollywood, on Melrose Avenue, the Bodhi Tree was one of the first bookstores of its kind.    It was a metaphysical bookstore, redolent with incense burning in its labyrinthine rooms.    Just walking through the door made you feel like you were in a different place and time.

The store  stocked books from every religion and every metaphysical pursuit.    There were 35,000 books in all.  No genre bestsellers here.   The Bodhi Tree was for reading and thinking, meditation and contemplation, things we don’t seem to do so much of anymore.   Who has the time?    The Bodhi Tree was founded by two men,  Stan Madson and Phil Thompson, who in the Angeleno hippie days of 1970 first bought one bungalow and, later, its adjacent twin.   It was name for the place where Buddha found enlightenment.

You could visit the Bodhi Tree in pursuit of metaphysics.  People did.  In fact, they came from all over the world.  Or your could visit the Bodhi Tree in pursuit of the datable guys and gals who were seeking a love partner to accessorize their spiritual enlightenment.   Yes, it was open seven days a week and late enough into the evening that singles found other singles with whom they hoped they shared a common bond.   Probably the reason that so many of their offspring have such arcane names.   In the decades where spirituality was the thing, what could be better come on lines than opening gambits pertaining to astrology, nutrition, auras, and Zen.

The Bodhi Tree was offering books on the Kaballah before the faddists had a clue about it.  There were books on herbs, and books on Yoga.     The place gave off its own special church-like aura, a much deeper sensory presence than, say, a Christian Science Reading Room.   You felt that maybe you were onto something in your search for the spiritual, even if you weren’t.  One one hand the Bodhi Tree was contained in a respectful if not reverential silence.   But there were also discussions  among the bookshelves and along the benches where customers sipped the different types of herb tea the owners put out gratis.  Some of the discussion were complex and heady, while others bordered on the obnoxious.

Celebrities, Hollywood people, cane and went, mixing it up and were part of the usual clientele.   There was no valet parking or special VIP sections.   Los Angeles people are pretty blase about celebrity sightings anyway, although there was at least a smidgen of curiosity about what the actor or rock star was actually reading.
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Here at the Bodhi Tree, you could buy your talismans and amulets.  Incense, of course, was big seller, as were the crystals and figurines the stones of a mystical quality.   There were crystals to buy and even antique Chinese Coins for throwing the I-Ching.  I still have some stored away and a couple I knew reminded me recently that we had given them coins for their wedding present.   They had stumbled on them, recently.  In their garage.  I guess the oracle of  the I-Ching wasn’t high on their priorities.

Now the Bodhi Tree is closing.  It will be gone soon.  And with it goes a piece of Los Angeles History.   Like a good many products, the metaphysical offerings of the Bodhi Tree have not gone to the heavens so much as the Internet.  Spirituality has gone mainstream, and like most things mainstream, it has been dumbed down somewhat.   The more comprehensive volumes, and the antique works you could find at the Bodhi Tree have little demand in a world that takes complexity and nuance and renders them into easy to remember jargon.    Chain stores can now sell the bestsellers and a few others at deep discounts, just a  few shelves away from their celebrity volumes.

Like a mangled  Zen proverb, the intellectual quality of  many spiritual pursuits has been reduced to a simple tattoo or claim that even a crackpot theory can align you as one with the universe.   To further alter the Zen Proverb, common thinking is such that if you didn’t see it on Dr. Phil, then it probably doesn’t exist.

So long to the Bodhi Tree and with it a piece of history and part of my youth.   And say hello to the Starbucks or corporate chain store that will probably takes its place.  As the mystics claim, nothing lasts forever.

Time to Reinstitute the Military Draft

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It is time to consider reinstituting the military draft in the United States.   Despite the brilliance of the American volunteer and therefore very professional army, clearly our troops have been exhausted with multiple tours of duty.  The National Guard, which is just that, has been called up into active duty, and that has put a tremendous burden on the Guard itself as well as their families.

The levels of emotional and financial drain have been reported by key military personnel for the past number of years.  It has been reported we have drained the resources of our military personnel by committing them to protracted wars.  We have overburdened their equipment and have depleted our physical resources.  Because of the financial outlay and our need to borrow money to fight this war from nations like China, different military weapons projects have been cut out or reduced substantially.   None of this is any good.

We have had the military draft, or conscription, with us in different occasions.  Initially, during the colonial days, we relied on militias.  Militias were too small and inconsequential to be utilized for the larger and more deadly wars that would follow with the modernization and growth of American into an industrial nation.   Enter the draft so that Armies of both the Confederacy and the Union could furnish enough troops for the now legendary battlefields where between one and two million Americans would die.  Later came conscription for the First World War and then again in the Second World War.

But we were a different nation then.  If we went to war then we called up our forces and manufactured mass weaponry to meet the challenges.  Come peacetime we would reduce our forces substantially and not really modernize our weaponry until the next crisis came upon us.      We did so during the First World War and then again in World War Two.   In World War Two, where the threat to the nation was hardly and abstract we built a military and produced weapons with speed and efficiency that surpassed most imaginations, certainly those of our enemies.

We had become the “Arsenal of Democracy.”   This is no small title and assuredly no small task.   Come the end of the Second World War we realized the world had changed.   We could no longer stand down our military and allow that military to rely on weapons systems that would soon be obsolete.   We had to not only develop new weaponry but to continue to do this so we would not only have parity against any nation’s military but we would in fact be the dominate force.   We learned that in the new world to protect our interests on a global level we had to project our military on a global level.   This meant the continued development of the military and the weapons it would use.

By 1948, just a few years after the end of World War Two, it was evident to protect our interests through military force, when necessary, we would have to establish a peacetime draft.  Essentially, the draft was continued through most of the Vietnam War until 1968 when then President Richard Nixon opted for an all volunteer army.   This was part of the new concept, a military built around technology and professionalism.     This all volunteer army would relieve the burden of  public service.

The volunteer military can be problematic on several levels.    As I mentioned before the all volunteer military is smaller  and in theory more professional.   As a smaller force it doesn’t require the funding of a larger army.   This has allowed us to shut down military bases around the country and in parts of the world.   All good, so far.  In theory.  Reality is a bit different.

But  now we are faced with a military force near exhaustion.  Whether you believe either the Iraqi War or the War in Afghanistan is justified or not there is no denying that are troops have been stretched thin and worn out over time.  Repeated tours have proved hazardous and overwhelming.   Equipment has been overused and spare parts are at a minimum.   Should the United States get into a truly serious conflict, meaning that where the enemy is in possession of advanced weaponry and is consequently much more formidable than Iraq or Afghanistan,  we may be confronting some very serious problems.   We may lack the resources that would assure victory.

Couple this with the growing trend toward the infusion of fundamental religion in the military.   There are reports about evangelical proselytizing  in the Army, Navy, and at places like the Air Force Academy.   Evangelicals have brought pressure to bear on the less religious members of the military or those of a different faith.  They have invoked methods and practices that could be considered coercion.  They have brought to our military an element infused with the Christian Crusade, which is hardly in keeping with the standards and traditions of our military.   This is neither the precepts found in the militia or our civvilian armies of our past.

With regard to history, there are repeated examples where the volunteer army becomes a mercenary army and follows those who either pay it or give it orders.   Mind you, I am not saying this is the looming case with our all volunteer military, but the historic examples are enough to take measure.   Consider also, that the shortage of troops has initiated the expanded use of mercenaries in groups like Blackwater, where the rank and file is loyal to its leadership and carries with it the inherent evangelical element of religious fundamentalists.

Blackwater is a private army.  And because it is a private army we pay its troops a lot more salary, nearly four times the salary, in fact, of our regular forces.  This creates resentment within our regular forces who have to risk their necks for a quarter the money.   This also raises questions of loyalty and issues of oversight, where the private army does not necessarily subscribe to normal military standards of conduct.   There are numerous reports that such mercenary groups as Blackwater do not adhere to the established rules of engagement.   This is already proving worrisome to American citizens and to not only members of this government but to members of governments where this private army is engaged.
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Clearly, the American all volunteer military  is no longer able to function alone, but must be supplemented with a private mercenary force.   In our democracy, this is hardly the precedent we want to establish.

If we are going to continue to serve our national interests by projecting military force then we need to reinstitute the civilian army.  A civilian army will augment the professionals within the service and will help dilute the religious fervor and proselytizing that has proven controversial and disturbing.   There will be less of a crusade mentality as a civilian army will be more eager to get the job done than endure a protracted crusade.      The lack of this religious fervor will enable conscripted  members of other religions and ethnicity to participate without encumbrances.  The civilian army will better understand that its loyalty remains first and always with the American people.

While there may be some difficulty in maintaining the streamlined professionalism of our current forces, this will be augmented by talented civilians who ordinarily would not have served.   These recruits can possess  insight and skill sets in psychology and technology  that may not be as prominent in a smaller force.    They can bring a better cultural understand of our enemies, speak their languages  and interpret for forces on the group.   There is in the end a lot to be said for greater numbers.

I believe we would be a lot less prone to commit ourselves to questionable wars if we had a civilian army.  Surely, we did just that during the Vietnam conflict.   We drafted tens of thousands of kids and sent them off to yet one more questionable war that four decades later has produced little but the revelation of our own foolishness.  It is no small irony that in modern times we  are expanding trade and partnership with the same government we battled for close to a decade.

But we have learned from that mistake.  We have learned because the parents of kids are more willing to question the validity of a war when their kids are involved.  Even the chicken hawks, those that are all for war as long as it doesn’t involve their own children, may reconsider before throwing their support toward conflict.    Simply put, more would be at stake with a civilian army.   We wouldn’t be only sending someone else’s kids to war, we would also be sending our own.

If this were a civilian army, certain things would have happened by now.   Our National Guard and volunteer force would not be overburdened with repeated tours.  They wouldn’t have financial problems, psychological problems, difficulty finding jobs again upon their return from a war they were sent to under specious circumstances.   It is questionable if fighting in Iraq and Afghanistan is truly the role of a National Guard.

We who were once the recruits for Vietnam are now the parents and grandparents of young people who would be going off to war, if we still had a civilian army.  With our own kids invested and our own blood on the line, and not just that of someone else’s kid we would reconsider committing our troops and national economy to this type of battle.    We would wonder a lot more about what the hell we were doing and why.  We would think rather than take refuge in the fact that our lethargy and inability to question resides in some form of patriotism.     In short, this war would have been over long ago.  If it ever got started to begin with.

If we do institute another round of conscription, should everyone go?  No.   Everyone would not have to go into the military, anyway.  Those who were uncomfortable could commit to other forms of public service without the deliberations of being conscientious objectors.   They could work in nation building, our nation instead of someone else’s.   They could work on rebuilding the infrastructure or working for a two year commitment in some form of public service.  They could use their education and skill sets for rebuilding this nation.  They would get to know in their work in recreating the infrastructure or teaching or working in underclass neighborhoods how rest of the country lives.   Nothing wrong with that exposure.

Yes, we would have a larger army, which would incur to some degree a greater expense.  But that expense would be mitigated by public discretion.   A public with their own kids at stake will not be as willing to spend either the money or the lives of its citizens for any war that is not clearly defined as in our national interest.     All around, it would be a bargain.

When Sex Goes to the Dogs

thumb_art_deco_dogLet me begin by saying I enjoy having pets.    Pets are great companions,  and they give you unqualified love in return for very little.  To be the object of adoration,  you just need to pet them, feed, them, change their cages or little boxes every now and then, and take them for a walk.  Pets are healthy for our spirit and made even add years to our life.   And when their life ends, it leaves us wanting and missing them.

I have had at one time or another, either because of children or on my own, a pretty rich assortment of pets.   I have had a couple birds, a frog, an Iguana, enough turtles and fish to populate a small lake, the brief stint with a cat left by a runaway neighbor, and at least a half dozen dogs.   All things considered, I prefer the dogs.

I have loved my dogs, some more than others.   I grew up with a dog loving parent who kept Dog World Magazine in the bathroom for comfort reading.   I went to dog shows and probably knew more types of breeds at nine years old than most adults.

I have experienced the terrible moment when you have to put them down.    I have taken them with me on long trips and spent time walking them and doing all the things dogs love to do. The thing is, no matter how much I have enjoyed my dogs, or other pets, I realize they are not people.  Dogs are much simpler, but still require much attention.  People are  far more complex and tougher to deal with.   Some animal lovers deal well with animals, but have it rough when dealing with relationships, no matter how casual.

Lately, I have noticed more people are pet centric and less people centric.   They adore their pets, bestow on them the affections and attention folks don’t seem to be getting elsewhere.   Pets are not only pets but objects of transferal.    They lavish the kind of love and attention on them they have normally reserved for close friends, family and the people with whom they engage in romantic relationships.

What used to be reserved for people love and romance,  those with whom we have sex, share histories and develop relationships, we give to the dogs.   Perhaps it is the economy and daunting times that people need so much reassurance without complications.   Perhaps it is life and all its disappointments and knowing that tail wagging fur ball loves and accepts you know matter what.    Perhaps we are experiencing levels of arrested development and any relationship more complex than that with the pet or a twenty minute reality show is far too daunting for our childlike sensibilities.

I would like to think this perception applies largely to aging Gen Y people or Boomers.    Here it is somewhat understandable.   Whether for good or bad a lot of Boomers, especially, for reasons unknown to me, are winding it down and resting on what they mistakenly consider their laurels.   They have been hurt in love, carry enough baggage to settle in Paraguay,  and are too set in their ways to adjust to another human brain pan.     Besides, as they are climbing in the years, romance is scarce, sex for a good many is near nonexistent, and there isn’t a whole lot going on, anyway.

For those who were married with children, the kids are out of the house and are soliciting not desiring your advice and counsel.    The children are no longer dependent and will rarely show up for the holidays yet alone paddle every night up to their food dish, do a little begging or lick your hand.   Or give you the dog breath kisses so many seem to adore and even boast about on Facebook.   Notice in Facebook all the people who instead of themselves post photos of their dogs.   Subliminal desires?

So to put it bluntly, the kids are ungrateful little assholes that can barely remember to buy you a birthday card.   The dog is nothing but an everlasting expression of gratitude.   Your kids will barely let you touch them.   The dog will curl up in your lap and in your bed.   When was the last time your teenage or older kid with lie in bed with you as a gesture of affection.  You would have to be sick and dying, or close to it, before most of you would see that day again.  As for those who don’t have and never had children, will then the dog is a definite convenience.  No nasty sex with strangers, in vitro sessions, or adoption overtures.   Just a trip the the pound or a few hundred bucks if you are determined to acquire pedigree.

I see a great many women I know, and  some men.   I watch them thrust their affections on their four legged lovers.    They hug them, kiss them, buy them gourmet food and cute little dog clothes that have the kind of price tags animal rescue groups would covet as a generous donation.   They talk baby talk, and if there is a prospect of a relationship, the dog comes first.  Maybe it is smart, and maybe it is just another rationale for a missed opportunity.

But that is not the only place the pet fetish has fully taken hold.  Blame it on the lousy economy, maybe, but more and more younger people  are not only acquiring dogs but taking them wherever they go.   Living in a high rise building I can see the increase in dog ownership.   I can also smell it in the elevators or see the little urine trails the overanxious canines leave on the floor as they scramble to make it to the great outdoors of Los Angeles.
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Ad when the dogs take sick or are o the verge of dying?   It is a sad moment.  As I have said, I have been there.  But the dog is old, or it is sick, and while we can reconcile it more often with people we have a tougher time letting the animals pass on to pet heaven.   Rather than let old Fluffy go when it is terminally ill or has reached the age where it is barely functional, these people are spending a small fortune for the kind of medical treatment half the people in this country do not receive.   In short, they do more for Fluffy than they would for Aunt Mary, yet alone the ailing kid down the block.

Okay, I am grousing.  And what, you may ask, is the point of all this grousing?   I will tell you.   I believe this sudden embrace of the obsessive canine code is more of a testimony to our abject failure to engage in relationships with people than anything else.  I think it tells us more about our dashed expectations, fed and fostered by relentless commercials and magazine write ups about all the glitz, glamor, and drama that is ephemeral at best, and nonexistent for the most part.  We embrace an illusion and then grow disappointed when it shreds in our hearts.

We think love with a human will be some kind of fairy tale, and life will be a constant adventure.   And then when it doesn’t turn out that way, we shun the possibility and turn to our dogs.    After all, they will give us unqualified love and a surfeit of affection.   They are grateful that we take care of them, and I am sure grateful to the good and caring souls who volunteer at the animal shelters but not the hospitals and hostels.

But the dog can give us affection, but it cannot give us the intimacy that only humans can provide.   Sure humans will give us more grief and disappoint us more than any beast, but they also leave us with complex and richer memories.   Humans are the material from which civilization moves forward.   In our relationships with humans we come to understands ourselves in ways we can never do with animals.   We realize the complexities of love and the nuances and predilections of our sexuality.   We are gifted by their involvement in the arts and sciences.

We will miss the dog, and we will love the dog.   But the people who have impacted our lives are subjects of ongoing reflection.   Through our relationships we comprehend our personal breakthroughs and failures, the measures of our personalities.   We become wiser through these human relationships and we pass this wisdom on to forthcoming generations.

So why the breakdown, besides some of the things I noted?  Why are we finding it so tough to relate to people and preferring to romance our dogs instead of men and women.   I believe it is our reliance on technology that has caused so many to turn away from people and turn to their dogs.   Maybe they have sex and maybe not, but deeper relationships are difficult to develop and sustain if your main form of communication is texting.   If the relationship is broken down to categorical components, behavioral mosaics that either fit or don’t fit into your own lifestyle, it is difficult to advance the romance.     If you want undying and one dimensional love and affection, well people can be tough and more demanding that that.

So with our dogs, we don’t text or email.  We don’t even phone them.  We spend time with them.  We talk to them.  We listen to them.  Part of that listening if to take note of every nuance, every expression, the slightest movement.   We know from their body language what they want.   We understand their nuances and can make the distinction between our dog and another dog, even one of the same species.   We are intimate and affectionate for reasons other than sex.  Well, in best case scenarios.

With people.   It’s different.   We simply don’t have the time to nurture the relationship.   It’s a few characters on a liquid crystal display and a quick roll in the hay.

Good Taste and Dog Food Pate`

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Once upon a time quality branding followed quality product.   In order to be recognized as a premium line, the manufacturers, designers, whatever, had to actually produce quality goods.    You, the consumer, could tell the goods were of high quality because of the materials used and the art and craft of their finishing.   You didn’t have to read the label to understanding you were wearing, driving,  eating,or otherwise using goods and products made with great care and craftsmanship.  Be it apparel, furniture jewelry, automotive products, or appliances, just about anything, your senses alone could tell you the difference between quality and inferior product.

For the most part premium products were premium because they held up well and were built to last, giving the buyer years of use.     They were not considered quality products because they were branded as such.  They were deemed as quality because they actually were better made.   Consumers were raised to know the difference.  At least some consumers were.  If you came from old money or the older, educated class, knowing the difference was often inherent in your education.   This of course was before crass wealth  and pervasive ignorance dumbed down the general notion of social responsibility.  Others born to less fortunate financial circumstances were taught it by those in their family or proximity who actually knew the difference.

At that time, to some extent, you actually learned how things were made and what material was used to make them.   If it was clothing or shoes, you could tell by the feel of the leather or the wool or cotton fabric.   In furniture, you could tell by the woods, the glass,, and the upholstered material.    You knew by the color and the dye, the seams and texture.  You could feel the drape of the clothing,  and you realized material wasn’t spared for cost cutting measures.  You could tell how things were sewn, or fitted together.    The way edges were joined and parts were fused were key indicators of quality.   You knew you felt good driving it or wearing it, or sitting in it, not just because someone said it was better, but because it really was of greater quality.

It was a time when quality preceded branding.  Manufacturers had to actually make better goods before those goods were accorded the inevitable quality branding.  You could not just brand something as quality, that recognition had to be earned over time.   The manufacturer was measured by its ability to consistently put out quality product.  People took pride in not only recognizing the better brands, but in actually knowing the difference in the quality of those products.

But then came branding.   Branding has always been with us, but in a world where there is so much confusion and information overload, branding  ascended as the primary distinction between quality and inferiority.   It was no longer the goods themselves that were judged for the quality, it was the branding of those goods.   Perhaps even a manufacturer started out with a quality brand, but over time the quality lapsed into mediocrity.   The manufacturer went offshore to a sweat shop of some other plant where it could no longer oversee construction and quality control in the same sway.

To be competitive the once quality brand needed to cut corners.  And with it, the manufacturer cut its quality as well.   Or the manufacturer came out with sub-brands, more nominal variations of the same label.   Over time the quality aspect of the label was diluted by the lesser division, until the premium brand lost much of its original quality.  Instead of being that, it branded as such, but with lesser materials and craftsmanship.

Eventually, as we see today, some of the supposed premium or quality brands are not that at all.   At least they are not made with quality materials and construction.   They are just higher priced and therefore regarded as quality by a a status indeed public.  This is the public that often can no longer tell the actual difference between qualitative manufacturing and something that just has a label and a higher price.  Often, it doesn’t even matter.

It doesn’t matter if the good are quality or not.   Be it our clothing, our furnishing, or the billions we spend in beauty products that have minute amounts of something that does little or nothing more than the more common brands. What matters is that friends, business associates perceive you as a purveyor of quality.   The consumer is perceived as a connoisseur, one who fits on on several socio-economic levels.   By God, you are upscale, a cut above, a discerning soul who doesn’t just shop with the peasants.   You know the the difference and what makes it work.  You wear the right labels.

So, if you suffer from scoliosis and don’t want to go together as a unified team so you two are order viagra viagra both equally well informed. Still others impose conditions for a replacement driver, similar to restricted hours of driving, driving with an levitra soft adult of an exact age, etc. Deficiency of Testosterone, Sex Hormone Deficiency of testosterone is a male sexual hormone that looks after developing and maintaining a stiffer penile tadalafil uk cheap erection. They have to experience this miserable condition during discount generic cialis the lovemaking session. No matter that this consumer is only buying a label.  Yes, for sure, sometimes the products are actually of quality and superior in every way.   But just as often they are no different.  Just as often they are made in the same sweat shops as the lesser brands.   Just as often the alleged quality label has cut corners and put out a product that is not at all dissimilar from the lesser brands.   Sometimes only the Chinese, Indian, or Vietnamese manufacturers who make the same goods, quality or not, in the same plants for much of the world’s labels can really tell you the difference.  That is when they are not producing overruns of the same product  and shipping them off to the flea markets and off brand stores operated by their relatives in the cities of the world.  But I digress.

All right, so where does that leave us?   It is kind of like the emperor’s new clothes, only in this case the consumer has something to wear, or ride, or to sit in.   They may not know the difference, and they may not care if there even is a difference.  As long as they can afford it.    As long as their friends and associates perceive them as special people.

But then comes the recession and people are having second thoughts.  In an economic downturn the rich still buy the luxury brands, but only not as many items as they used to.    They buy, but not in that quantity.  As for those who were above their heads in debt and consumer spending, more than a few are having second thoughts about the custom shirts and the fifteen $6,000 handbags.    Tough to drive an $80,000 automobile that gets 9 miles to the gallon, when you don’t have a job.

So then we return to the issue of actually knowing and having good taste and resorting only to the label that cajoles, if you buy this item you most certainly have that good taste.   Well, not really.  Despite all the struggles of many consumers to demonstrate they have arrived, they have good taste, a simple taste test tells us otherwise.  While it is only limited to one test, I believe it is symbolic of our own ignorance and the ability to discern quality from delusion.

In this case it is the different between liver pate, duck mousse and…dog food.   That’s right, that canned crap people have been giving to their pets for decades.  That stuff.   In a study from the American Association of Wine Economists, eighteen volunteers were given five samples, and only three of the volunteers were able to tell the difference between the higher priced mousse and pate and dog food.   Two people claimed the high end pate` was the dog food.  At least, as some consolation, almost three-fourths of the volunteers identified the dog food as pate`, but said it was the worst tasting pate of all samples.

Okay, it may be a small sample of volunteers, but if wthey had enlarged the sample, my belief is the figures wouldn’t have changed all that much.   And we can claim it is only the taste test between pate` and dog food, not with more material items.   True.  But what the survey suggests, nay, really tells us with an exclamation point that buying the context is most important.  If someone says it is quality or luxury, then that is the context.   And that is how we perceive it.

Which we can pay $300 for tees hirts and $400 for a pair of jeans.  Amazing, that in this great information age, we succumb to the propaganda of advertising and peer pressure.   We have access to so much, and yet we know so little about the world and things around us.

Well you spent your money on trinkets and beads.  And dog food.  So eat hearty.